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This book is a portrait of the period when modern art became contemporary art. It explores how and why writers and artists in Australia argued over the idea of a distinctively Australian modern and then postmodern art between 1962.



This book is a portrait of the period when modern art became contemporary art. It explores how and why writers and artists in Australia argued over the idea of a distinctively Australian modern and then postmodern art from 1962, the date of publication of a foundational book, Australian Painting 17881960, up to 1988, the year of the Australian Bicentennial.

Across nine chapters about art, exhibitions, curators and critics, this book describes the shift from modern art to contemporary art through the successive attempts to define a place in the world for Australian art. But by 1988, Australian art looked less and less like a viable tradition inside which to interpret ‘our’ art. Instead, vast gaps appeared, since mostly male and often older White writers had limited their horizons to White Australia alone. National stories by White men, like borders, had less and less explanatory value. Underneath this, a perplexing subject remained: the absence of Aboriginal art in understanding what Australian art was during the period that established the idea of a distinctive Australian modern and then contemporary art.

This book reflects on why the embrace of Aboriginal art was so late in art museums and histories of Australian art, arguing that this was because it was not part of a national story dominated by colonial, then neo-colonial dependency. It is important reading for all scholars of both global and Australian art, and for curators and artists.

Arvustused

For years Charles Green has been one of the most judicious and even-handed observers of the Australian art scene, both because of his international experience and his ongoing art practice with his partner Lyndell Brown. When Modern Became Contemporary Art begins with the excellent point that the study of art history has lagged behind artistic practice in contemplating Indigenous art. The book corrects that in the most welcoming way, by bringing hundredsperhaps thousandsof points of reference, from anthropology, art history, journalism, curating, and the art market, into productive dialogue. Modernism, postmodernism, and Indigenous art are contested in Australia in ways they seldom are in other countries, so it is especially salutary to have guides as balanced, careful, generous, and collaborative as Charles Green and Heather Barker.

-Professor James Elkins, E.C. Chadbourne Chair of Art History, Theory, and Criticism, School of the Art Institute of Chicago

This book is a call to the future. Its past time we paid more attention to post-1960s critics, for they articulated the new mood brewing, the postcolonial contemporary.

-Professor Ian McLean, author of Rattling Spears and Double Nation

Introduction. Part 1
1. 1962. Australian Painting: Reinventing National Art
2. 1967. Notes to a Metropolitan Centre: Professionalising the Australian Art World Part 2
3. 1970. Other Voices: The Failure of Style
4. 1973. Post-Object Art: Modern Becomes Contemporary
5. 1974. The Provincialism Problem: Notes from a Metropolitan Centre Part 3
6. 1976. Lip: Is a Social Art Practice Sustainable
7. 1979. Art Network: Inclusiveness Versus Import Rhetoric
8. 1981. Art & Text: Reading the Room
9. 1988. Conclusion. The Necessity of Australian Art: Pinpointing a New Idea

Charles Green is Professor of Contemporary Art at the University of Melbourne, author of Peripheral Vision: Contemporary Australian Art (1995), The Third Hand: Artist Collaborations from Conceptualism to Postmodernism (2001) and (with Anthony Gardner) Biennials, Triennials, and documenta (2016). He is also an artist, working in collaboration with Lyndell Brown.

Heather Barker is an independent scholar and artist.