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E-raamat: Writing the History of Early Christianity: From Reception to Retrospection

(King's College London)
  • Formaat: EPUB+DRM
  • Ilmumisaeg: 14-Mar-2019
  • Kirjastus: Cambridge University Press
  • Keel: eng
  • ISBN-13: 9781108569934
  • Formaat - EPUB+DRM
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  • Formaat: EPUB+DRM
  • Ilmumisaeg: 14-Mar-2019
  • Kirjastus: Cambridge University Press
  • Keel: eng
  • ISBN-13: 9781108569934

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Despite novel approaches to the study of Early Christianity – New Historicity, New Philology, Gender and Queer Studies; many turns – Material, Linguistic, Cultural; and developments in Reception History, Cultural Transfer, and Entangled History, much scholarship on this topic differs little from that written a century ago. In this study, Markus Vinzent challenges the interpretation of the sources that have been used in the study of the Early Christian era. He brings a new approach to the topic by reading history backwards. Applying this methodology to four case studies, and using a range of media, he poses radically new questions on the famous 'Abercius' inscription, on the first extant apologist Aristides of Athens, on the prolific Hippolytus of Rome, and on Ignatius and the first non-canonical collection of letters. Vinzent's novel methodology of a retrospective writing thus challenges many fundamental and anachronistic assumptions about Early Christian history.

Brings a new approach to the interpretation of the sources used to study the Early Christian era – reading history backwards. This book will interest teachers and students of New Testament studies from around the world of any denomination, and readers of early Christianity and Patristics.

Arvustused

' learned and original this is a book that no student of second-century Christianity can afford to leave unread.' Mark Edwards, Church Times 'Vinzent's work pushes scholars of early Christianity to reflect more deeply on the philosophical and historiographical methodologies that undergird their historical writings. Such considerations are an ongoing need both for the discipline as a whole and for individual participants within the guild. This book will not be the last word on retrospection as a methodology and on the four retrospective case studies that he includes, but it is an important word on both fronts historians, philosophers of history, scholars of early Christianity, and the libraries that support such individuals will want to make regular reference to this book.' Jonathon Lookadoo, The Heythrop Journal

Muu info

Brings a new approach to the interpretation of the sources used to study the Early Christian era reading history backwards.
Postscript: Turning History Upside Down 1(4)
1 Methodological Introduction
5(72)
Reception
21(9)
Retrospection
30(24)
Writing the History of Early Christianity
54(23)
2 `Abercius': Pious Fraud, Now and Then?
77(85)
`Abercius' Today: The Museo Pio Cristiano and The Life of Abercius
81(10)
Between Fiction and Appropriation
91(5)
Retrieving the Formative Stages
96(18)
A Retrospective Exploration
114(48)
3 Hippolytus of Rome: A Manifold Enigma
162(34)
Current Research on the Statue, Discovered during Renaissance Humanism
168(5)
Classical Iconography and Mythology
173(6)
Hippolytus: Rome, Wisdom, Literature
179(8)
The Statue: A Big Statement
187(9)
4 Aristides of Athens: Apologetics and Narratives
196(70)
Aristides' Apology
203(13)
An Historical Setting of the Apology: The Aftermath of Bar Kokhba
216(41)
A Retrospective Lesson
257(9)
5 Ignatius of Antioch: A Mysterious Martyr
266(199)
The Nineteenth-Century Anti-Enlightenment Debate about the So-Called Short Recension
275(90)
Earlier Formative Stages
365(7)
`Spurious Ignatius'
372(38)
Appendix: Ignatius through the Centuries
410(55)
A Short Preface at the End 465(6)
Bible Index 471(3)
Subject Index 474
Markus Vinzent holds the Chair for the History of Theology at King's College London. A Fellow of the European Academy of Science in Vienna and Max Weber Institute for Advanced Studies at Erfurt University, he is the author of Marcion and the Dating of the Synoptic Gospels and co-editor of Against Marcelllus and On Ecclesiastical Theology.